Showing posts with label legend. Show all posts
Showing posts with label legend. Show all posts

Thursday, 27 April 2023

St Senara, Zennor, Cornwall

Zennor is a lovely little village down in the Lands End peninsula of Cornwall. You wouldn't stumble across it by accident I suspect, but a few times I have gone to visit this church and look around the small museum.

This is the only church in the land - nay the world - to be dedicated to St Senara. As with many of the very early Cornish saints (the first church on this site to be dedicated to her is said to have been 6th century) there are several versions of the saint's story, some more fantastic than others.

In one version she plays the part of an Irish princess, a cross between Perseus's mother, Danae and Snow White - for her father the king orders his pregnant daughter killed. The knight thus ordered, cannot bring himself to do the deed and instead (this is better???) persuades her to get into a barrel, nails down the lid and rolls it off a cliff into the sea. She ends up at Cornwall, at this church and falls in love with a chorister who loves her in return. In other versions she is born a mermaid. Well look... it was a long time ago, ok? The details get muddied in time...

The church of course does have another (or perhaps the same...) mermaid story. This version tells of a chorister called Matthew Trewella, 600 years ago, whose voice was so pure that he sang the closing hymn to services as a solo. A mermaid heard his singing and came to the church (presumably somewhat in the manner of a sea lion but without the ball balanced on her nose) to entice him back into the sea as her husband. "Crikey! You'll do for me!" he said with relish, looking at her vital statistics of 36, 24, £1.20 per pound... He vanished with her beneath the waves and it is said that on a still night after seventeen pints you can still hear him drowning singing from beneath the waves.

A piscina. These small bowls can often be found in the aisle of churches. They were used for washing the communion vessels.

There are two fonts here. The one that the Normans used was found buried in the garden of the vicarage and was set up in the church once again in 1960. The one in use though is this one, a mere stripling of modernity, dating from the 1200s or 1300s.

From the fourteenth century is this ancient carving of a mermaid on a bench end. Is it St Senara, or did this carving prompt the legend of the mermaid who came to woo the unfortunate Matthew Trewhella? Arthur Mee in the Cornwall entry to his King's England series of guide books, says that the Puritans are to blame for the obliterating of her face and bare breasts. The face certainly bears signs of violence, the breasts less so. I wonder how much of them were left by the time of the Puritans, after 300+ years of furtive fondling by the village's teenaged boys - who after all had no juke boxes, fruit machines or phone signal...

A photograph from an earlier visit, this one taken on film rather than digitally.

Return to English Churches and Cathedrals Index

Friday, 14 April 2023

Perranporth and Camelford

Tuesday 8 August 1989. We wake in bright light. Alarmed we check the tent roof, but no... it's coming from outside. High in the sky is a strange glowing circle of light, we later find out that it is called the sun and it is something that we are not often troubled with in the north of England...

We have breakfast and discuss what to do for the day. It is eventually decided that we will go to Perranporth where going out onto the beach for a swim or paddle doesn't have to include a climb down a cliff to get there and a climb back up a hundred or so steps afterwards.

Besides, Perranporth is an attractive beach, bounded by cliffs to the south and a lower promontory to the north. The cliffs to the south house mine workings. There's a square adit visible in the top photograph, these were access points leading to the mine where water could be drained out or ore removed. There is also a huge arch formed by the sea in the rock.

The beach is very popular, perhaps because of the easy access and has lots of small pools filled with exciting life forms such as crabs, tiny fish and crustaceans and falling children...

Along the beach away from this bay are sand dunes and the scant remains of a tiny chapel said to have been the church of Cornwall's patron saint, Saint Piran. He was expelled from Ireland, tied to a mill stone which was rolled into a stormy sea. The sea immediately became calm, the mill stone floated (or he held his breath for a very long time whilst walking on the sea floor) and he ended up here in Perranporth where his first disciples were a fox, a badger and a bear. It's a wonder that Christianity ever became a thing really, but set against this is the fact that if you expressed doubt you were burned at a stake...

Away from the beach is a long shopping street where we found this barrrel on wheels, the delivery van of a local greengrocer.

We spent the full day at Perranporth, eating in a local cafe before heading back to the campsite.

It's not exactly on the way back, being some way in the opposite direction from Newquay and Porth, but we decided to visit Camelford. At this time I was still finishing writing my book about King Arthur (available here) and Camelford is one of the contenders for both Camelot and his final battle at Camlann. I (and most historians) don't subscribe to a Cornish connection even if he really were to have existed, but I set out in the book to try to give fictional reasons why all these local legends might have originated.

The church is the modern church of St Thomas of Canterbury and dates only from 1937/38.

The River Camel. With the benefits of hindsight, the children playing in it may have been at some risk as, the year before these photographs were taken, some 20 tons of chemicals were accidentally released into the local water supply at the water treatment works.

Return to Cornwall 1989 Index Page

Tuesday, 28 July 2020

A Bird Sanctuary Linked to Arthurian Legend

Back in 1983 I was writing my, to date, one and only novel - a fantasy about King Arthur, but set within a version of England inhabited by a fair number of creatures of legend and superstition. It was based on the original legends as far as I could research them and I ignored most characters that only made an appearance from the 12th century onwards when Geoffrey of Monmouth suddenly conjured Lancelot into being and turned the sixth century Arthur and his followers into eleventh and twelfth century knights in shining metal armour.

Early historical and contemporary records of Arthur are very few and then tend to be no more than single-sentence entries such as in the Annals of Wales. Early legends are full of references to fairy folk. So I included them (with some glee) into the book. Almost every region of England has local legends claiming sites as Arthurian castles, forts, battle sites, Camelot, you name it. So I also set out to include quite a number of both famous sites such as Tintagel and lesser known sites such as this one.

This is Martin Mere near Burscough in West Lancashire. Before it was drained it was apparently once the largest body of fresh water to be found in England. Even today this marshland is an impressive sight. Now operated as a bird sanctuary and wildfowl centre on a cold March day in 1983 birds were few and far between and, if they had any sense, were sunning themselves in warmer climes... No matter. It wasn't particularly the birds that I had come to see.

It was the fact that this mere is one contender for the site of the legendary Lake Linnius, sometime home to the Lady of the Lake of Arthurian legend. It's not the only place that claims to be Linnius and certainly not the only lake to claim the priestess-cum-sorceress-cum-neophyte-cum-enchantress, Nimue or Vivienne or whatever, look let's just say I had a varied choice ok? Anyway, the atmosphere on that gloomy day well suited the legend.

The book, King And King To Be, was published in 2012 and is available as an eBook in Amazon's Kindle Store - see link in the side column.

Return to Legends, Lore and Superstition Index

Wednesday, 28 August 2019

Legends, Lore and Superstition Index

Welcome to a series of articles depicting forgotten items that serve to remind us of a past where belief in the supernatural, spirits and witches was the norm. Where pirates and Press Gangs, Giants and Fairies roamed the land.

Each article is reached by clicking/tapping the photographs below. A link on each page will return you to this index when finished.

Wednesday, 23 September 2015

Penzance to Zennor via Land's End

Monday 14 September 2015. It was supposed to be wet. Very wet. However we set off towards Land's End where we knew there were a few indoor attractions. Heavy rain dogged us on our way down, but by the time we reached Penzance it was bright and sunny and we pulled onto the car park near the harbour.

We climbed the hill to the main street and walked up and down it, getting soaked on our return walk. Well... I did... Miss Franny had gone into a book shop and sent me off to find what we had thought was a second hand bookshop. I much prefer these to shops only selling new books, but when I got to it the Heavens had opened and it turned out to be all new books anyway!

So we headed back towards the car park only for the sun to come out again. So we walked over the harbour bridge and then back up into the town. This archway turned out to lead to a private car park, so I took the photos from halfway down the road on the "public" side of the warning sign!

The famous Admiral Benbow Inn. He was born on the date that would become Miss Franny's birthday but he was much, much earlier, on 10 March 1653. He did indeed become an Admiral, survived some controversy regarding his house and some visiting Russian dignitaries and the breaking of his leg by chain shot during a battle. The tavern in Robert Louis Stevens' famous novel Treasure Island was the Admiral Benbow.

The pub in Penzance itself dates from the 1600s and is world famous. It contains a dining room with woodwork from a Portuguese man of war, a cannon and ship's figure head and there is a mysterious smuggler's tunnel, discovered in 2008 that had a spy hole so the smugglers could ensure it was ok to emerge from their hiding.

Just a few doors up the street, The Turk's Head however, claims to be the oldest pub in Penzance. It dates from the 1200s and was the first pub to be so named, following an invasion by Turks from Jerusalem in 1233. They must have had to dodge Crusaders every inch of the way...

It too has a smugglers' tunnel which goes all the way to the harbour. In the 19th century, Thomas Holloway, the son of the landlord, moved to London and founded the Royal Holloway College, for which I personally thank him as I gave a lecture there in July 2010!

We got wet again and this time headed back to the car in earnest. We went through a small shopping precinct, coming out onto the coast road at the top of a flight of steps, from where I took this photo of St Michael's Mount, seen in the distance. It is joined to the mainland at Marazion by a causeway that is completely covered at high tide. I remember my mother assuring us we had time to walk to and from the island in 1992. We got there all right but had to wade back, the task made more difficult as I was leaning on a crutch having torn my calf muscles falling down the stairs a few days previously...

We drove on to Land's End, passing signs to other places we had visited in the past. Lamorna with its nearby stone circle, The Merry Maidens. Another sign pointed the way to Chysauster, a ruined iron age village where the remains of round houses with courtyards and hearths can be seen. I'll never forget going in 1979 in fog and in wandering round the houses we lost ourselves and each other as the fog got thicker and thicker. Or visiting again in 1992 when we all turned to wave at a passing helicopter from the Scilly Isles and the pilot circled for another look as he must have thought we were trying to signal some sort of distress...

This is Longships Lighthouse at Land's End which is the westernmost point on the Cornish Coast. Everything here is the "First and Last". There is the First and Last hotel, the First and Last house, the First and Last pub and somewhere hard to find when you need them the most - the First and Last toilets in the land...

The famous signpost gives the distance to John O'Groats (a long walk...) and also to New York ( a wet one...) as well as giving the mileage to your own home town if you stump up to have a photo taken. We did this as a family group in 1996 when the mileage to Blackpool was given as 406. We didn't wait to see whether it had moved any during the intervening years as the misty line obliterating the horizon on the left of my photo is the line of an approaching rainstorm. I took Miss Franny's photo and then whisked her away, complaining she hadn't had chance to put her hair straight before I clicked the shutter. We got into the gift shop with mere seconds to spare before the wall of water hit.

We let the rain die down considerably before once again heading for the car. This now required jumping over several large puddles, but already they were on the job, as a wagon loaded with gravel came down the road, stopping for an operative to shovel gravel into the larger puddles in an attempt to level the ground and spare visitors' shoes.

The roads took a turn for the narrower of the species... Headlights on against the darkening skies, we approached bends warily and headed for Zennor - a village with several tales to tell. We shall come there in due course, but first we came unexpectedly against the sight of an old tin mine at the side of the road.

Unless someone thinks there's money to be gained, these things don't always carry labels to tell the casual visitor where they are. I think this is Pendeen Mill - to find this out I followed the road we had driven on the satellite view of Google Maps at a high enough resolution to spot the mills.

This is an engine house and - as does this example - they were usually to be found in pairs. The steam engines contained in these buildings were amongst the first steam engines in use. One would be used to pump water from the mine whilst the other would lift the ore up from the working levels. Some of these mines stretched for miles, even extending well out under the sea. Dangerous and scary places.

The final approach to Zennor took us down a road so narrow that the hedges brushed against both side mirrors of the car at the same time! We parked next to this old chapel which is now used as a cafe and we went in for a pot of tea.

The village pub is the Tinner's Arms. It dates back to 1271 when it was built to give the builders of the nearby church somewhere to stay.

So despite the name and the little sculpture of a tin miner on the wall, it would have been better labelled the Masons Arms... It now makes a point of not having any juke box, fruit machines and available mobile phone signal. Not the place to take your teenagers then, a decision no doubt that the locals will thank you for... Poor teenagers - why do they attract so much dislike when we were (or will be) one ourselves for seven whole years?

Opposite the pub is the very church those masons worked on before heading reluctantly back to the brand new public house. How they must have been frustrated, not being able to contact their wives to say they were finished for the day, wandering round with their hands in the air, trying to find a signal...

This is the only church in the land - nay the world - to be dedicated to St Senara. As with many of the very early Cornish saints (the first church on this site to be dedicated to her is said to have been 6th century) there are several versions of the saint's story, some more fantastic than others.

In one version she plays the part of a Irish princess, a cross between Perseus's mother, Danae and Snow White - for her father the king orders his pregnant daughter killed. The knight thus ordered, cannot bring himself to do the deed and instead (this is better???) persuades her to get into a barrel, nails down the lid and rolls it off a cliff into the sea (remember my St Piran tale the other day at Perranporth?). She ends up at Cornwall, at this church and falls in love with a chorister who loves her in return. In other versions she is born a mermaid. Well look... it was a long time ago, ok? The details get muddied in time...

The church of course does have another (or perhaps the same...) mermaid story. This is the one where a mermaid falls in love with the voice of a chorister, Matthew Trewhella, and comes up to the church presumably moving something like a sea lion but without the ball on her nose... She entices the young man down to the sea and lives with him happily ever after for the next five minutes when she suddenly finds he can't breathe and has drowned... "Sing, you ungrateful sod!" she exclaims indignantly, "do you know how exhausting it was getting up those steps into the church?"

A piscina. These small bowls can often be found in the aisle of churches. They were used for washing the communion vessels.

There are two fonts here. The one that the Normans used was found buried in the garden of the vicarage and was set up in the church once again in 1960. The one in use though is this one, a mere stripling of modernity, dating from the 1200s or 1300s.

From around a hundred years later is this ancient carving of a mermaid on a bench end. Is it St Senara, or did this carving prompt the legend of the mermaid who came to woo the unfortunate Matthew Trewhella? Arthur Mee in the Cornwall entry to his King's England series of guide books, says that the Puritans are to blame for the obliterating of her face and bare breasts. The face certainly bears signs of violence, the breasts less so. I wonder how much of them were left by the time of the Puritans, after 300+ years of furtive fondling by the village's teenaged boys - who after all had no juke boxes, fruit machines or phone signal...

We left the church, admiring still more ancient Celtic crosses in the churchyard and made our way back to the Chapel car park. I looked for one other old stone with a tale to tell and found it against the side of a wall in a small gravelled space. Today there was no sign to tell visitors that it was anything other than a stone with a hole in it.

It was the village's plague stone. The hole in the centre creates a basin that would have been filled with vinegar and at times of plague or cholera etc. any money passing between villagers and outsiders would be disinfected by dipping it in the vinegar.

Cornwall Holiday Index

Thursday, 28 May 2015

The Chalice Well at Glastonbury

Sunday 24 May 2015. We waited until the rain had died down a little and then braved the weather to walk to the Chalice Well.

On the way up towards the well we had this excellent view of Glastonbury Tor with the tower of St Michael, dedicated to the Archangel Michael.

The Chalice Well gardens are built around the well where legend has it that the Holy Grail was placed when Joseph of Arimathea brought it to England. There is of course no actual proof that there was an actual chalice at all, never mind that it was brought all the way from the Holy Land and placed here. But over the centuries the tradition grew and is linked with the legend that Joseph of Arimathea came here as a merchant. We have already seen the Glastonbury Thorn that is said to have grown miraculously from his staff. The gardens are run by a trust and there is an admission charge.

The actual well sits at the top of a garden that has been landscaped around the spring that feeds the well and cascades down the gardens via a series of cascades, falls and pools. It has to be said that it attracts some strange people (I'm not referring to anyone in the photo). The first time I visited around 30 years ago, someone was sitting in a robe running a pestle around the rim of a brass mortar that was emitting what to them was no doubt a spiritual soothing sound, but to me was totally annoying...

The water here comes from the spring and can be drunk. I ignored the glasses though and cupped my hand under the spring to taste the water. It was quite nice tasting with little of the sour metallic taste of a high mineral content, though the red colour of deposited minerals shows there is some present.

The Holy Grail has been the subject of so many legends and quests down the centuries that it is easily latched onto by the pseudo spiritual. Glastonbury abounds in hippies. I was 13 in 1967 and then hippies were people from my age up to late twenties who liked bright clothes and music and perhaps drugs, though very few people I came across ever went that way.

I grew out of wanting to be a hippy around the age of 17 or 18. By contrast it seems that today's hippies are all aged from 40 to late 60s and far from peace and light, colourful clothes and care for others, it seems now to be more about pseudo spiritualism, being as scruffy and appearing as unwashed as possible... Floaty cheesecloth has been replaced by leather jackets. Glastonbury is full of shops offering "Tibetan Sensory Massage" and anything to do with fairies and elves and that part of the town came across a little (if I can be blunt) as being up its own backside... I imagine that many of the inhabitants don't feel much affinity with this aspect of the town either, though it is well established now.

It's obviously enough of a problem for the entrance of the gardens to display a message forbidding "group rituals"... In 2006 there was a clash in the town between local pagans and an association of young catholics who threw salt in the face of pagans with shouts of "You will burn in Hell, witches!" The problems are not always caused by the pagans...

This did bring a rather ironic smile to my face though. The Healing Pool. You can paddle in it but the sign warns it is slippery and they are not responsible for any (my words) injury caused by the healing pool...

We had climbed down from the well to the final terrace of the garden. There are lots of benches to sit on and for anyone into plants and gardens it would be worth a visit for the well-landscaped presentation alone.

I have to admit I didn't feel one little bit spiritual whilst there, despite others clasping the sides of their faces and rocking about. The Holy Grail or chalice legend seems to have its origins in the Norman period, 1100-1200 years after Christ and some 650-750 years after the time of the earliest Arthurian mentions. There are many many claims for its location and more recently a totally different interpretation of its nature based on the similar sound of the Old French terms "san gréal" (holy grail) and "sang réal" (royal blood).

A lot of thought and effort have gone into the garden, its sculptures, landscaping and planting (which includes at least one cutting from the Glastonbury Thorn). The mysticism, spiritualism and just about all other manner of isms were a bit lost on me...

Links

The Chalice Well Trust: www.chalicewell.org.uk

Somerset Weekend Index